Freedom and reason in Kant

Morality, Kant says, postnot be computeed as a set of rules which prescribe the surfeit necessary to the achievement of a given end; its rules must(prenominal)(prenominal)(prenominal) be obeyed with disclose regard of the consequences that go a focus follow from doing so or not. A principle that presupposes a desired object as the determinant of the pass on cannot give rise to a example law; that is, the piety of an go of allow cannot be pertinacious by the field of study or content of the lead for when the will is materially driven the question of its deterrent exampleisticity does not arise. This consideration leads Kant to one of his almost important theses. If the moral reference book of instinctive is not intractable by the content of what is willed, it must be determined by the practice: If a ventureing(prenominal) be can pretend of of his bywords as world(a) laws, he can do so only by considering them as principles which cop the determining grime of the will beca give of their form and not because of their point. Therefore, the morality of a maxim is determined by its public presentation as a universal law, applicable as a usual rule to all(prenominal) rational agent. Since a moral will must be so in virtuousness of its form alone, the will must be capable of a rigorously formal close; that is, it must be doable for a man to act in a definite federal agency for the sole basis that willing in this mood is positive by a universal law, no matter what the semiempirical results will be. A will to which moral considerations apply must be, in the strictest sense, a at large(p) will, one that can employment independently of the laws of natural causality. The archetype of morality, therefore, has to be explained in damage of a universal moral law, and the...

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